Interesting Observations on The writings of BRAM STOKER
Laylætu al-qadr et Le temple des Destins, ce palais terrible .. .. .. BRAM STOKER - We learn of great things by little experiences. The history of ages is but an indefinite repetition of the history of hours. The record of a soul is but a multiple of the story of a moment. The Recording Angel writes in the Great Book in no rainbow tints; his pen is dipped in no colours but light and darkness. For the eye of infinite wisdom there is no need of shading. All things, all thoughts, all emotions, all experiences, all doubts and hopes and fears, all intentions, all wishes seen down to the lower strata of their concrete and multitudinous elements, are finally resolved into direct opposites. Did any human being wish for the epitome of a life wherein were gathered and grouped all the experiences that a child of Adam could have, the history, fully and frankly written, of my own mind during the next forty-eight hours would afford him all that could be wanted. And the Recorder could have wrought as usual in sunlight and shadow, which may be taken to represent the final expressions of Heaven and Hell. For in the highest Heaven is Faith; and Doubt hangs over the yawning blackness of Hell ______________________ Walpurgis Night /zum spaß/.. .. Walpurgis Night, refer, by way of opposites, to The Night of al-Qadr (!?) .. But the whole consists in the cookery of the author! .. Walpurgis Night, may refer, by way of opposites, to The Night of al-Qadr (Laylætu al-qadr, لیلة القدر) .. http://www.gutenberg.org/files/10150/10150-h/10150-h.htm.. [BRAM STOKER]: Walpurgis Night, when, according to the belief of millions of people, the devil was abroad—when the graves were opened and the dead came forth and walked. When all evil things of earth and air and water held revel .. .. .. .. [HENRY FIELDING]: "True wit is nature to advantage drest;
What oft was thought, but ne'er so well exprest." ..http://www.gutenberg.org/files/6593/6593-h/6593-h.htm .. [HENRY FIELDING]: for what else is the subject of all the romances, novels, plays, and poems, with which the stalls abound? .. But the whole, to continue the same metaphor, consists in the cookery of the author .. .. .. WALPURGIS NIGHT represent the perfect diametrically contrary expression of THE NIGHT of AL-QADR .. .. .. [Sura 97]: THE NIGHT of AL-QADR is better than 1000 months (أَلْفِ شَهْرٍ) .. Therein come down the angels and the Spirit by God's permission, (without hindrance from whatever part مِّن كُلِّ أَمْرٍ) .. THE NIGHT of AL-QADR is (PEACE - FRIEDEN - سَلاَمٌ) until the rise of dawn! .. .. .. [BRAM STOKER]: Serve us right for coming out on this night! Truly we have earned our 1000 marks (أَلْفِ marks)! .. [BRAM STOKER]: quick! This is no place to stay, and on this of all nights! .. .. .. .. .. .. [HENRY FIELDING]: In like manner, the excellence of the mental entertainment consists less in the subject than in the author's skill in well dressing it up. How pleased, therefore, will the reader be to find that we have, in the following work, adhered closely to one of the highest principles of the best cook which the present age, or perhaps that of Heliogabalus, hath produced. This great man, as is well known to all lovers of polite eating, begins at first by setting plain things before his hungry guests, rising afterwards by degrees as their stomachs may be supposed to decrease, to the very quintessence of sauce and spices .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. ..http://www.online-literature.com/sto...f-seven-stars/ .. 'The disappointments I suffered, and the wild-goose chases I made, would fill a volume; but I persevered. At last, not two months ago, I was shown by an old dealer in MOSSUL one lamp such as I had looked for. I had been tracing it for nearly a year, always suffering disappointment, but always buoyed up to further endeavour by a growing hope that I was on the track - A Queen's Tomb - Bram Stoker ..http://en.wikipedia.org/wiki/Mosul The name of The Junction City [الموصل al-Mawṣil] is derived from the root verb [وصل] = [to attain one's end - seinen Zweck erreichen - to reach or achieve one's goal - zum Ziele gelangen] = [vermögen]=[imstande sein zu = to be able of doing sth.] .. Do you grasp the inference? .. .. the name MOSUL or al-Mawṣil, derive from the verb [وصل]= [can afford to give]= [to be able of doing sth.]= [vermögen] .. http://www.mythfolklore.net/1001nigh...shak_devil.htm .. [Ibrahim Al-Mawsili] or [Issak Abrahim of Mosul] and His Mistress and the Devil (742–804) and [abrahim / Abraham Stoker] (1903) .. A coincidence? .. IF NOT! .. It is, then, an intentional allusion to the name "Abraham" .. And an allusion done on purpose, in order to draw the attention of The scrupulous reader! .. [The jewel-of-seven-stars] -1903- make also allusions to [Nur Al–Din Ali and the Damsel Anis Al–Jalis] -after 809- ..http://www.mythfolklore.net/1001nigh...nur_damsel.htm .. The damsel said: "O Shaykh Ibrahim, with thy leave I will get up and light one of these candles." "Do so," he replied, "but light no more than one." So she sprang to her feet and, beginning with one candle, lighted all the eighty and sat down again. Presently Nur al-Din said, "O Shaykh Ibrahim, in what favour am I with thee? May I not light one of these lamps?" "Light one," replied he, "and bother me no more in thy turn!" So he rose and lighted one lamp after another, till he had lighted the whole eight and the palace seemed to dance with brilliancy .. versus .. The Lamps of The Great Experiment .. The appearance of [Harun rachid] and The bursting out of the [storm], occur at the same time, when The totality of The Lamps were lightd .. And both are related by way of opposites –> A SERIOUS GREAT EXPERIMENT versus A MERRY DRINKING PARTY .. [The sitter الجليس] .. [der Geselle أنيس]=[who keep company] .. [Anis Al–Jalis أنيس الجليس] would approximately correspond to [der gesellige sitzende mensch] .. It is important to remark, that the word for "man / human being" is "ins" .. 'ins" serve to refer to "man / human", to contrast him with other creatures .. [anis أنيس = gesellig] is derived from "ins" ..http://www.welt.de/wissenschaft/hirn...irnzellen.html .. Gesellige Menschen haben mehr Gehirn-zellen (?!) .. .. Strange Instructions of Abel Trelawny: [Understand, that it is of the very essence of my wish that there should be, awake and exercising themselves to my purposes, both masculine and feminine intelligences]=[Anis أنس] .. It is important to remark that [man =insan and people =annas] are derived from the etymology of [Anis أنس]=[Gesellschaft leisten - keep sb. company] .. .. .. .. .. .. .. .. LANCELOT .. Un jour que la soeur de Méléagant, traversait un champ, triste et pensive, elle vit au loin, sur un rivage, en bordure d'un bras de mer, une tour isolée. Dès qu'elle l'eut aperçue, elle la fixa sans pouvoir en détourner les yeux. Elle eut brusquement la conviction intime que c'était là ce qu'elle avait tant cherché! Elle était maintenant arrivée au bout de sa quête car FORTUNE l'avait conduite droit au but après l'avoir si longtemps maintenue dans l'errance .. .. ____ ____ ___ ___ [Laylætu al-qadr, لیلة القدر] correspond to Voltaire's description of [Le palais des Destins] .. .. .. http://www.poesies.net/voltairelahenriade.txt .. CHANT SEPTIÈME .. Comme il disait ces mots d'une voix gémissante,
Le palais des Destins devant lui se présente:
Il fait marcher son fils vers ces sacrés remparts,
Et cent portes d'airain s'ouvrent à ses regards.
Le Temps, d'une aile prompte et d'un vol insensible,
Fuit et revient sans cesse à ce palais terrible;
Et de là sur la terre il verse à pleines mains
Et les biens et les maux destinés aux humains.
Sur un autel de fer, un livre inexplicable
Contient de l'avenir l'histoire irrévocable:
La main de l'Éternel y marqua nos désirs,
Et nos chagrins cruels, et nos faibles plaisirs.
On voit la Liberté, cette esclave si fière,
Par d'invisibles noeuds en ces lieux prisonnière:
Sous un joug inconnu, que rien ne peut briser,
Dieu sait l'assujettir sans la tyranniser;
A ses suprêmes lois d'autant mieux attachée,
Que sa chaîne à ses yeux pour jamais est cachée,
Qu'en obéissant même elle agit par son choix,
Et souvent aux destins pense donner des lois.
Mon cher fils, dit Louis, c'est de là que la grâce
Fait sentir aux humains sa faveur efficace;
C'est de ces lieux sacrés qu'un jour son trait vainqueur
Doit partir, doit brûler, doit embraser ton coeur.
Tu ne peux différer, ni hâter, ni connaître
Ces moments précieux dont Dieu seul est le maître.
Mais qu'ils sont encor loin ces temps, ces heureux temps
Où Dieu doit te compter au rang de ses enfants!
Que tu dois éprouver de faiblesses honteuses!
Et que tu marcheras dans des routes trompeuses!
Retranches, O mon Dieu, des jours de ce grand roi,
Ces jours infortunés qui l'éloignent de toi. »
Mais dans ces vastes lieux quelle foule s'empresse?
Elle entre à tout moment, et s'écoule sans cesse.
Vous voyez, dit Louis, dans ce sacré séjour,
Les portraits des humains qui doivent naître un jour:
Des siècles à venir ces vivantes images
Rassemblent tous les lieux, devancent tous les âges.
Tous les jours des humains, comptés avant les temps,
Aux yeux de l'Éternel à jamais sont présents.
Le Destin marque ici l'instant de leur naissance,
L'abaissement des uns, des autres la puissance,
Les divers changements attachés à leur sort,
Leurs vices, leurs vertus, leur fortune, et leur mort .. .. .. [ سلام هي حتى مطلع الفجر] —> Il dit. En ce moment le héros ne vit plus
Qu'un assemblage vain de mille objets confus.
Du temple des Destins les portes se fermèrent,
Et les voûtes des cieux devant lui s'éclipsèrent .. .. L'Aurore cependant, au visage vermeil —> [مطلع الفجر],
Ouvrait dans l'orient le palais du Soleil:
La Nuit en d'autres lieux portait ses voiles sombres;
Les Songes voltigeants fuyaient avec les ombres ..
What oft was thought, but ne'er so well exprest." ..http://www.gutenberg.org/files/6593/6593-h/6593-h.htm .. [HENRY FIELDING]: for what else is the subject of all the romances, novels, plays, and poems, with which the stalls abound? .. But the whole, to continue the same metaphor, consists in the cookery of the author .. .. .. WALPURGIS NIGHT represent the perfect diametrically contrary expression of THE NIGHT of AL-QADR .. .. .. [Sura 97]: THE NIGHT of AL-QADR is better than 1000 months (أَلْفِ شَهْرٍ) .. Therein come down the angels and the Spirit by God's permission, (without hindrance from whatever part مِّن كُلِّ أَمْرٍ) .. THE NIGHT of AL-QADR is (PEACE - FRIEDEN - سَلاَمٌ) until the rise of dawn! .. .. .. [BRAM STOKER]: Serve us right for coming out on this night! Truly we have earned our 1000 marks (أَلْفِ marks)! .. [BRAM STOKER]: quick! This is no place to stay, and on this of all nights! .. .. .. .. .. .. [HENRY FIELDING]: In like manner, the excellence of the mental entertainment consists less in the subject than in the author's skill in well dressing it up. How pleased, therefore, will the reader be to find that we have, in the following work, adhered closely to one of the highest principles of the best cook which the present age, or perhaps that of Heliogabalus, hath produced. This great man, as is well known to all lovers of polite eating, begins at first by setting plain things before his hungry guests, rising afterwards by degrees as their stomachs may be supposed to decrease, to the very quintessence of sauce and spices .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. ..http://www.online-literature.com/sto...f-seven-stars/ .. 'The disappointments I suffered, and the wild-goose chases I made, would fill a volume; but I persevered. At last, not two months ago, I was shown by an old dealer in MOSSUL one lamp such as I had looked for. I had been tracing it for nearly a year, always suffering disappointment, but always buoyed up to further endeavour by a growing hope that I was on the track - A Queen's Tomb - Bram Stoker ..http://en.wikipedia.org/wiki/Mosul The name of The Junction City [الموصل al-Mawṣil] is derived from the root verb [وصل] = [to attain one's end - seinen Zweck erreichen - to reach or achieve one's goal - zum Ziele gelangen] = [vermögen]=[imstande sein zu = to be able of doing sth.] .. Do you grasp the inference? .. .. the name MOSUL or al-Mawṣil, derive from the verb [وصل]= [can afford to give]= [to be able of doing sth.]= [vermögen] .. http://www.mythfolklore.net/1001nigh...shak_devil.htm .. [Ibrahim Al-Mawsili] or [Issak Abrahim of Mosul] and His Mistress and the Devil (742–804) and [abrahim / Abraham Stoker] (1903) .. A coincidence? .. IF NOT! .. It is, then, an intentional allusion to the name "Abraham" .. And an allusion done on purpose, in order to draw the attention of The scrupulous reader! .. [The jewel-of-seven-stars] -1903- make also allusions to [Nur Al–Din Ali and the Damsel Anis Al–Jalis] -after 809- ..http://www.mythfolklore.net/1001nigh...nur_damsel.htm .. The damsel said: "O Shaykh Ibrahim, with thy leave I will get up and light one of these candles." "Do so," he replied, "but light no more than one." So she sprang to her feet and, beginning with one candle, lighted all the eighty and sat down again. Presently Nur al-Din said, "O Shaykh Ibrahim, in what favour am I with thee? May I not light one of these lamps?" "Light one," replied he, "and bother me no more in thy turn!" So he rose and lighted one lamp after another, till he had lighted the whole eight and the palace seemed to dance with brilliancy .. versus .. The Lamps of The Great Experiment .. The appearance of [Harun rachid] and The bursting out of the [storm], occur at the same time, when The totality of The Lamps were lightd .. And both are related by way of opposites –> A SERIOUS GREAT EXPERIMENT versus A MERRY DRINKING PARTY .. [The sitter الجليس] .. [der Geselle أنيس]=[who keep company] .. [Anis Al–Jalis أنيس الجليس] would approximately correspond to [der gesellige sitzende mensch] .. It is important to remark, that the word for "man / human being" is "ins" .. 'ins" serve to refer to "man / human", to contrast him with other creatures .. [anis أنيس = gesellig] is derived from "ins" ..http://www.welt.de/wissenschaft/hirn...irnzellen.html .. Gesellige Menschen haben mehr Gehirn-zellen (?!) .. .. Strange Instructions of Abel Trelawny: [Understand, that it is of the very essence of my wish that there should be, awake and exercising themselves to my purposes, both masculine and feminine intelligences]=[Anis أنس] .. It is important to remark that [man =insan and people =annas] are derived from the etymology of [Anis أنس]=[Gesellschaft leisten - keep sb. company] .. .. .. .. .. .. .. .. LANCELOT .. Un jour que la soeur de Méléagant, traversait un champ, triste et pensive, elle vit au loin, sur un rivage, en bordure d'un bras de mer, une tour isolée. Dès qu'elle l'eut aperçue, elle la fixa sans pouvoir en détourner les yeux. Elle eut brusquement la conviction intime que c'était là ce qu'elle avait tant cherché! Elle était maintenant arrivée au bout de sa quête car FORTUNE l'avait conduite droit au but après l'avoir si longtemps maintenue dans l'errance .. .. ____ ____ ___ ___ [Laylætu al-qadr, لیلة القدر] correspond to Voltaire's description of [Le palais des Destins] .. .. .. http://www.poesies.net/voltairelahenriade.txt .. CHANT SEPTIÈME .. Comme il disait ces mots d'une voix gémissante,
Le palais des Destins devant lui se présente:
Il fait marcher son fils vers ces sacrés remparts,
Et cent portes d'airain s'ouvrent à ses regards.
Le Temps, d'une aile prompte et d'un vol insensible,
Fuit et revient sans cesse à ce palais terrible;
Et de là sur la terre il verse à pleines mains
Et les biens et les maux destinés aux humains.
Sur un autel de fer, un livre inexplicable
Contient de l'avenir l'histoire irrévocable:
La main de l'Éternel y marqua nos désirs,
Et nos chagrins cruels, et nos faibles plaisirs.
On voit la Liberté, cette esclave si fière,
Par d'invisibles noeuds en ces lieux prisonnière:
Sous un joug inconnu, que rien ne peut briser,
Dieu sait l'assujettir sans la tyranniser;
A ses suprêmes lois d'autant mieux attachée,
Que sa chaîne à ses yeux pour jamais est cachée,
Qu'en obéissant même elle agit par son choix,
Et souvent aux destins pense donner des lois.
Mon cher fils, dit Louis, c'est de là que la grâce
Fait sentir aux humains sa faveur efficace;
C'est de ces lieux sacrés qu'un jour son trait vainqueur
Doit partir, doit brûler, doit embraser ton coeur.
Tu ne peux différer, ni hâter, ni connaître
Ces moments précieux dont Dieu seul est le maître.
Mais qu'ils sont encor loin ces temps, ces heureux temps
Où Dieu doit te compter au rang de ses enfants!
Que tu dois éprouver de faiblesses honteuses!
Et que tu marcheras dans des routes trompeuses!
Retranches, O mon Dieu, des jours de ce grand roi,
Ces jours infortunés qui l'éloignent de toi. »
Mais dans ces vastes lieux quelle foule s'empresse?
Elle entre à tout moment, et s'écoule sans cesse.
Vous voyez, dit Louis, dans ce sacré séjour,
Les portraits des humains qui doivent naître un jour:
Des siècles à venir ces vivantes images
Rassemblent tous les lieux, devancent tous les âges.
Tous les jours des humains, comptés avant les temps,
Aux yeux de l'Éternel à jamais sont présents.
Le Destin marque ici l'instant de leur naissance,
L'abaissement des uns, des autres la puissance,
Les divers changements attachés à leur sort,
Leurs vices, leurs vertus, leur fortune, et leur mort .. .. .. [ سلام هي حتى مطلع الفجر] —> Il dit. En ce moment le héros ne vit plus
Qu'un assemblage vain de mille objets confus.
Du temple des Destins les portes se fermèrent,
Et les voûtes des cieux devant lui s'éclipsèrent .. .. L'Aurore cependant, au visage vermeil —> [مطلع الفجر],
Ouvrait dans l'orient le palais du Soleil:
La Nuit en d'autres lieux portait ses voiles sombres;
Les Songes voltigeants fuyaient avec les ombres ..
HOTMAILcity - 1. Dez, 00:05
